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Yoga
Yoga is primarily a philosophical science, born out of man's
need to fathom the meaning of existence. Patanjali, the father
of yoga, states in the second sutra, (the yoga sutras):"Yogah
cittavrtti nirodhah." (yogah = integration of all levels of our
being; citta = consciousness; vrtti = fluctuation or state of
mind; nirodhah = restraint) - meaning, "Yoga is the cessation of
consciousness."
The ultimate aim of yoga is self-evolution. In ancient
times, when people lived the yogic way, good health was the
natural result of their lifestyle. But, as health deteriorated
with man's changing values, yoga gained ground in its use as
therapy.
Patanjali explained that uncertain action, giving rise to
violence, whether done directly or indirectly, or condoned, is
caused by greed, anger, or delusion in different degrees. This
causes endless pain and ignorance. Through introspection comes
an end to pain and ignorance. This sutra explains the essence of
the genesis of ill-health in today's world and also the method
of management. Diseases are due not just to physical reasons but
to decay in moral standards also. So the curative methods,
should not be confined to the material plane alone.
Yoga and Modern Medicine
- A Comparison
The fact that yoga can prevent and cure many ailments is well
known. Yoga should not be viewed as an alternative system of
medicine but as a primary form of cure in those areas in which
yoga alone can cure ill-health. Yoga can tackle many major
illnesses non-invasively; it is not just a stress-reliever or a
panacea. This places yoga in a different dimension altogether.
Modern medicine uses bio-feedback as a stress-relieving
technique, but yoga works on the inner senses and mind in a
conscious process and is more direct in its approach. It is an
automatic feedback system.
Modern medicine undergoes constant change. Theories alter by the
minute. Terminologies are modified in each national or
international conference. Newer drugs are being discovered to
tackle old and new illnesses; old illnesses are vanishing and
new ones taking their place.
The science of yoga however, has remained unchanged, as the
yogic procedures have been researched on and determined by our
ancient seers. There are clear-cut guidelines for both
prevention and cure. Today when, in despair at the failure of
Western medicine to deliver every time, we are turning to
natural remedies, yoga is coming into its own.
The ancients said that the mind is the cause of all diseases,
physiological or mental. Modern medicine has corroborated this
with the word `psychosomatic'. Now there is clear proof that
mental stress produces many diseases coronary and respiratory
illness, peptic ulcers, weak immune systems. Mental stress is
due to disorganised behavior inside the psyche. The soma or body
is influenced by the sense organs (which are the agents of the
mind). On coming into contact with a pleasurable situation or
object for example, a cigarette they give feedback to the mind.
The organs of action pursue the same object to perpetuate the
experience.
Thus, the mind and senses are caught in a vicious cycle each
reinforcing the other, being themselves reinforced by the
experience. Patanjali emphasised that the cause of pain lies in
the identification of the seer with the seen, and the remedy
lies in the disassociation. If the mind is silenced by the
practice of asanas and pranayama and the senses are quietened,
one's perception is altered, leading to a sense of detachment in
observation. The senses are not stimulated. The person uses
innate intelligence to remain unaffected by pleasurable
situations. In other words, realising the transient nature of
everything, he or she is equanimous in all situations.
The relation between the psyche and soma is harmonized by the
practice of yoga. Drugs may cure illnesses, but the basic inner
foundation for achieving health, the harmonization of the inner
psyche, is not established. Yoga is of most value in this.
Yoga is an ancient system of relaxation, exercise, and
healing with origins in Indian philosophy. Yoga has been
described as "the union of mind, body, and spirit," which
addresses physical, mental, intellectual, emotional and
spiritual dimensions towards an overall harmonious state of
being.
Yoga as an alternative medicine is a healing system of theory
and practice, its a combination of breathing exercises, physical
postures, and meditation, practiced for over 5,000 years.
Yoga is considered a mind-body intervention that is used
to reduce the health effects of generalized stress.
Yoga is believed to calm the nervous system and balance the
body, mind, and spirit.
It is thought by its practitioners to prevent specific diseases
and maladies by keeping the energy meridians open and life
energy (Prana) flowing.
Yoga is usually performed in classes, sessions are conducted at
least once a week and for approximately 45 minutes.
Yoga has been used to lower blood pressure, reduce stress, and
improve coordination, flexibility, concentration, sleep, and
digestion..
Yoga, one of the complementary alternative medicine therapies,
is a healing and releasing self therapy.
Yoga is a great complementary alternative medicine therapy to
release stress and to come out of the negative feelings that
your body is holding onto.
Yoga is an art, if you do it correctly. You can learn it easily
and you can also continue it on a daily basis. The more you
practice yoga the greater are the benefits you can get.
Yoga can cure and treat you in more than one aspect of your
life. Simply speaking it is a holistic treatment that treats
your mind, body and soul.
Power of the Human Mind
With regard to many of the benefits of yoga, the mechanisms are
at very subtle levels. The concepts of treatment in Yoga are
different from those of western medicine. Sometimes, we in the
medical profession, having been tuned to a particular way of
approaching the human body, find it difficult to accept other
systems of cure. It is a fact that the human mind is the source
of immense energy. We use only one-tenth of our brain cells, the
remainder being inactive. In a yogi, with accomplished capacity
for supernormal healing, it is postulated that much more of the
brain is active. Yogis have demonstrated their healing powers
time and again; but this cannot be as objectively studied as
western medicine would like it to be. There are no medical
yardsticks to measure many of the effects of asanas and
pranayama. There is no way of studying the workings of the mind
in the material plane. Mind is energy, and energy can heal or
destroy, depending on the proper balance in and around us.
Life is an offshoot of the basic energy in all living things,
and when this is depleted, there is a state of death. This
energy balance is disturbed in many illnesses. When a drug is
administered, it is not that alone which cures; the inner
strength of the body also aids it. If this fails, in spite of
the medicine, the patient can die. The human will has been
recognized as a considerable force in overcoming many illnesses.
Beyond this, western medicine refrains from comment. But, yogic
science has explored this and has realised that it is possible
to achieve a state where the mind triumphs over matter.
A simple example is the ability to shut off pain. It is possible
to avoid experiencing severe pain physically by intensely
repositioning the mind in a different direction. In this
respect, yogis have always demonstrated the supreme capacity of
mind over matter. A telling example is that of the very famous
sage, Sri Ramana Maharishi of Tamil Nadu in India. When sarcoma
was diagnosed, and an operation was imminent, he refused an
anesthetic and felt no pain at all.
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